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The Deceptively Smallest of Lessons

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'Lesson #3: On Starting Small,' by user theshanghaieye on Flickr.com

[Image: Lesson #3: On Starting Small, by user Don (theshanghaieye) on Flickr; used under a Creative Commons license. (Click to enlarge.) The descriptive text accompanying the photo includes this note, from a source identified only as "Rules of Chess": If a pawn makes it all the way across the board, it may be promoted to any piece of the same color. They reminded me of the Lewis chessmen.]

From whiskey river:

All That Is Glorious Around Us

is not, for me, these grand vistas, sublime peaks, mist-filled
overlooks, towering clouds, but doing errands on a day
of driving rain, staying dry inside the silver skin of the car,
160,000 miles, still running just fine. Or later,
sitting in a café warmed by the steam
from white chicken chili, two cups of dark coffee,
watching the red and gold leaves race down the street,
confetti from autumn’s bright parade. And I think
of how my mother struggles to breathe, how few good days
she has now, how we never think about the glories
of breath, oxygen cascading down our throats to the lungs,
simple as the journey of water over a rock. It is the nature
of stone / to be satisfied / writes Mary Oliver, It is the nature
of water / to want to be somewhere else, rushing down
a rocky tor or high escarpment, the panoramic landscape
boundless behind it. But everything glorious is around
us already: black and blue graffiti shining in the rain’s
bright glaze, the small rainbows of oil on the pavement,
where the last car to park has left its mark on the glistening
street, this radiant world.

(Barbara Crooker [source])

and:

It is only for a week or two that a broken chair or a door off its hinges is recognized for such. Soon, imperceptibly, it changes its character, and becomes the chair which is always left in the corner, the door which does not shut. A pin, fastening a torn valance, rusts itself into the texture of the stuff, is irremovable; the cracked dessert plate and the stew pan with a hole in it, set aside until the man who rivets and solders should chance to come that way, become part of the dresser, are taken down and dusted and put back, and when the man arrives no one remembers them as things in need of repair. Five large keys rest inside the best soup-tureen, scrupulously preserved though no one knows what it was they once opened, and the pastry-cutter is there too, little missed, for the teacup without a handle has taken its place.

(Sylvia Townsend Warner [source])

and:

In The Middle

of a life that’s as complicated as everyone else’s,
struggling for balance, juggling time.
The mantle clock that was my grandfather’s
has stopped at 9:20; we haven’t had time
to get it repaired. The brass pendulum is still,
the chimes don’t ring. One day I look out the window,
green summer, the next, the leaves have already fallen,
and a grey sky lowers the horizon. Our children almost grown,
our parents gone, it happened so fast. Each day, we must learn
again how to love, between morning’s quick coffee
and evening’s slow return. Steam from a pot of soup rises,
mixing with the yeasty smell of baking bread. Our bodies
twine, and the big black dog pushes his great head between;
his tail, a metronome, 3/4 time. We’ll never get there,
Time is always ahead of us, running down the beach, urging
us on faster, faster, but sometimes we take off our watches,
sometimes we lie in the hammock, caught between the mesh
of rope and the net of stars, suspended, tangled up
in love, running out of time.

(Barbara Crooker [source])

Not from whiskey river:

There’s a line in [Basin and Range]: “If you free yourself from the conventional reaction to a quantity like a million years, you free yourself a bit from the boundaries of human time. And then in a way you do not live at all, but in another way you live forever.” And I certainly developed this sense of time. I was fascinated by the intersection of human time and geologic time. You know, people just go along and build houses, they do this and that, they get married, one thing or another—and then an earthquake strikes where they happen to live. That earthquake was in the making all along, but nobody knows this! Human time is so different. The earth is sitting there, it’s just there, bobbing, and now—human time and geologic time, bang, hairs crossed! The hairs crossed when gold was discovered in the American River and Sutter’s Mill, and they cross in any earthquake.

The geologists all say a million years is the smallest unit they can really think in, and you come to understand what that means…

The fact is that everything I’ve written is very soon going to be absolutely nothing—and I mean nothing. It’s not about whether little kids are reading your work when you’re a hundred years dead or something, that’s ridiculous! What’s a hundred years? Nothing. And everything, it doesn’t evanesce, it disappears. And time goes on, and the planet does what it’s going to do. It makes you think that you’re living in your own time all right. It makes the idea of some kind of heritage seem touching, seem odd.

(John McPhee [source])

…and:

6.

It is the nature of stone
to be satisfied.
It is the nature of water
to want to be somewhere else.

Everywhere we look;
the sweet guttural swill of the water
tumbling.
Everywhere we look:
the stone, basking in the sun,

or offering itself
to the golden lichen.

It is our nature not only to see
that the world is beautiful

but to stand in the dark, under the stars,
or at noon, in the rainfall of light,

frenzied,
wringing our hands,

half-mad, saying over and over:

what does it mean, that the world is beautiful—
what does it mean?

The child asks this,
and the determined, laboring adult asks this—

both the carpenter and the scholar ask this,
and the fisherman and the teacher;

both the rich and the poor ask this
(maybe the poor more than the rich)

and the old and the very old, not yet having figured it out ask this
desperately

standing beside the golden coated field rock,
or the tumbling water,
or under the stars—

what does it mean?
what does it mean?

(Mary Oliver [source])

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